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                        Mt. Holz Science Fiction Society
                    Club Notice - 5/15/98 -- Vol. 16, No. 46

       MT Chair/Librarian:
                     Mark Leeper   MT 3E-433  732-957-5619 mleeper@lucent.com
       HO Chair:     John Jetzt    MT 2E-530  732-957-5087 jetzt@lucent.com
       HO Librarian: Nick Sauer    HO 4F-427  732-949-7076 njs@lucent.com
       Distinguished Heinlein Apologist:
                     Rob Mitchell  MT 2D-536  732-957-6330 rlmitchell1@lucent.com
       Factotum:     Evelyn Leeper MT 3E-433  732-957-2070 eleeper@lucent.com
       Back issues at http://www.geocities.com/Athens/4824
       All material copyright by author unless otherwise noted.

       The Science Fiction Association of Bergen County meets on the
       second Saturday of every month in Upper Saddle River; call
       201-933-2724 for details.  The New Jersey Science Fiction Society
       meets irregularly; call 201-652-0534 for details, or check
       http://www.interactive.net/~kat/njsfs.html.  The Denver Area
       Science Fiction Association meets 7:30 PM on the third Saturday of
       every month at Southwest State Bank, 1380 S. Federal Blvd.

       1. URLs of the week:  http://www.sbg.com/New/crackerjack.shtml  and
       http://www.stcharlesparish.com/local/family/crackerjack/crackerjack.htm.
       A couple of pages about Crackerjack (see article below).  [-ecl]

       ===================================================================

       2. The last couple of weeks I was  reminding  myself  of  the  Free
       Inside toys that used to come in kids' breakfast cereal.

       These days,  of  course,  you  would  not  find  toys  like  rocket
       launchers  in cereal for any number of reasons.  The launcher could
       hit some kid in the eye and then the cereal company  would  have  a
       million-dollar lawsuit on its hands.  Giving kids rocket launchers,
       even little plastic ones, sends the wrong message to kids.  Rockets
       are  used  to  kill  people, after all.  When I was a kid I did not
       think about the rockets destroying cities.  Rockets  were  how  you
       sent  people  into  space.   Lots  of kids in my generation grew up
       wanting to send people into space.  Then they grew up and  did  it.
       And I bet spring-loaded rocket launchers in cereal did they part in
       inspiring these kids.

       But the real reason you would not see toys like that in  cereal  is
       that  they  required  three pieces of plastic and a spring.  Cereal
       companies are not going to want to spend so much on a  Free  Inside
       these  days.  Actually the king source of the Free Insides is not a
       cereal but Crackerjack.  And you can  see  the  evolution  of  what
       happened  to  Free  Insides  by  looking  at Crackerjack's history.
       Young people who saw the film  CONTACT  must  have  been  a  little
       surprised  to  see  someone  find  a  working  compass  in a box of
       Crackerjack.  Most kids have never seen anything that impressive in
       Crackerjack.   These  days  their  Free  Insides  are  all  made of
       cardboard.  What they have these days is a strip of card.  You fold
       it  in the shape of a letter M and it forms a face on which you can
       work the mouth.  Now is that feeble or what?  The kids could make a
       better toy themselves with a piece of paper and a crayon.  It seems
       that Borden, the  dairy  company,  bought  out  Crackerjack.   Some
       executive  figured that they could make 10,000 cardboard prizes for
       the same cost as 500 little plastic planes.  That is  like  getting
       9,500  prizes  free.   They might even save the stockholders $20 at
       the  minor  expense  of  disappointing  10,000  little  kids.   The
       strategy  is  to  cheapen the free giveaways just a little bit at a
       time until kids don't mind that they don't get it at all.  I  guess
       toys have gone that way also.  As I was growing up gradually we saw
       wooden and metal toys replaced by plastic ones.  Now they are  gone
       I guess.  The Golden Age of Free Insides and the Golden Age of Toys
       are both over.  It is kind of a pity.  [-mrl]

       ===================================================================

       3. FIRE WATCH by Connie Willis (Bantam, ISBN  0-553-26045-6,  1998,
       336pp, $6.50: (a book review by Evelyn C. Leeper):

       The collection, first published in 1985  and  long  out  of  print,
       contains  twelve stories--eleven reprints and one story original to
       this volume.  The fact that not only  is  a  publisher  willing  to
       publish  a  single-author collection, but to *reprint* one that was
       published thirteen years ago, is an indication of Willis's  stature
       in  the  field.  Nominated for 17 Hugo awards and 11 Nebula awards,
       and the winner of six Hugos (for DOOMSDAY BOOK, "Fire Watch,"  "The
       Last of the Winnebagos," "Even the Queen," "Death on the Nile," and
       "The Soul Selects Her Own Society ...") and six  Nebulas  (DOOMSDAY
       BOOK,  "Fire  Watch," "A Letter From the Clearys," "The Last of the
       Winnebagos," "At the Rialto," and "Even  the  Queen"),  Willis  has
       opportunities other authors just dream of.

       The Hugo- and Nebula-award-winning "Fire Watch" is the story of one
       history  student's time travel project--to the London Blitz.  Well-
       deserving of its awards, it is doubtless  the  best  story  in  the
       book, and in many ways a precursor to Willis's DOOMSDAY BOOK and TO
       SAY NOTHING OF THE DOG.  But other stories are worthy of note also.
       "Lost  and  Found"  and  "Daisy,  in  the  Sun"  are  both  strange
       apocalyptic tales, though in very different ways.  "All My  Darling
       Daughters" (the one new story) is a bizarre little piece--it's easy
       to see why this had difficulty finding a market, but it has  become
       a classic.  "The Sidon in the Mirror" was also nominated for a Hugo
       and a Nebula and its alien feel is an interesting juxtaposition  to
       the "just plain folks" feel of most of Willis's other works.  There
       is, of course, some fluff of the sort Willis has become known  for:
       "The  Father  of  the  Bride," "And Come from Miles Around," "Mail-
       Order Clone," and "Blued Moon."  The last, in particular, is highly
       recommended; it has some of the funniest scenes I've seen in print,
       and did garner a Hugo nomination.  "Samaritan" covers  some  fairly
       old  ground,  though  the  characters do hold the reader's interest
       through it.  I thought, though, that "Service for the Burial of the
       Dead" and "A Letter from the Clearys" were just average.

       In 1985, I said that the $14.95  the  trade  paperback  would  cost
       seemed  a  bit  steep and people might want to wait for a paperback
       edition.  Since the paperback edition was thirteen years in coming,
       this  was  probably bad advice, even if it is somewhat cheaper now.
       Willis's more recent works can be  found  in  the  1994  collection
       IMPOSSIBLE  THINGS,  also from Bantam and even still in print (ISBN
       0-553-56436-6, $6.50).  The eleven stories in it share  seven  Hugo
       nominations (with two wins) and five Nebula nominations (with three
       wins).  At the time it came out, the re-issue  of  FIRE  WATCH  was
       promised, but that took four years.  [-ecl]

       ===================================================================

       4. MARX  DEMYSTIFIES  CALCULUS  by  Paulus  Gerdes  (translated  by
       Beatrice  Lumpkin)  (Marxist  Educational Press, Studies in Marxism
       (Vol. 16), ISBN 0-930656-40-7, 1983 (1985), 129pp, US$10)  (a  book
       review by Evelyn C. Leeper):

       I have no idea where I first heard of this book, but in  my  never-
       ending  quest  to  report  on  the strange and unusual, I figured I
       would give this a try.

       Gerdes begins by what Marx's mathematical writings comprise and how
       they  were  greeted  at  the  time.   He says of Marx's attempts to
       circulate his papers among his friends who had  some  knowledge  of
       mathematics,  "These  German Social Democrats were not capable of a
       good understanding of the role of  dialectics  in  mathematics  and
       nature." [page 11]

       Gerdes goes on to explain how calculus arose as an outgrowth of the
       Industrial  Revolution  and  the  rise  of  Capitalism, noting that
       "[calculus] rapidly won new successes in  astronomy  and  practical
       applications  (however, still on a scale limited in accord with the
       interests of the absolutist, feudal state) ...." [page 19]

       After a brief  description  of  differentials  and  infinitesimals,
       Gerdes  says,  "But  this differential calculus, approached in this
       way, is very means of a positively false  mathematical  procedure."
       [page 31]  It's nice to have that cleared up so conclusively.

       But there's more.  For example, you also learn  that  Father  Guido
       Grandi  proved the mathematical and scientific possibility that God
       created the Universe ab nihilo by looking at  the  infinite  series
       "1-1+1-1+1-  1+1-...."   Considered  as "(1-1)+(1-1)+(1-1)-...." it
       yields 0; considered as  "1-(1-1)-(1-1)-(1-1)-...."  it  yields  1.
       Thus  (according  to  Grandi)  0  equals 1 and God could create the
       Universe (=1) from nothing (=0).

       The basic gist of this book appears to be  that  calculus  is  best
       understood  as a dialectic, that is, a negation of a negation.  The
       first negation is the varying of the x-value of a function  and  it
       corresponding  y-value;  the  second  is  the  elimination  of that
       variation after the function has been manipulated to calculate  the
       derivative.   The  argument  seems  to  be  that  other  methods of
       calculating the derivative are too mysterious  to  be  valid  (even
       though they yield the same result).  The conclusion I draw from all
       this is that there are several ways of considering  the  derivative
       of  a  function, and some are more intuitive to some people, others
       to others.  Marx seems to have decided that what was  intuitive  to
       him  was  the  "correct"  way  of looking at things, and the others
       incorrect.

       Somehow this doesn't surprise me.  [-ecl]

                                          Mark Leeper
                                          MT 3E-433 732-957-5619
                                          mleeper@lucent.com

            A liberal is a man too broadminded to take his
            own side in a quarrel.
                                          -- Robert Frost